February 2023

 Good morning everyone!



We're back with another Reconciling in Christ Ministry Moment, whereby we offer some brief educational and thought-provoking content for your consideration. 


We'd first like to thank you for the emails and comments you’ve sent to us so far. We will be addressing those specifically during service on February 26th. Going forward we plan to come before you twice a month to offer our Ministry Moments, like today, and answers to your submitted questions along the way, so keep ‘em coming!


We continue to remember and remind ourselves that excepting the love we have for God, Jesus tells us that the greatest commandment is to “Love your neighbor as yourself.”



In honor of Black History Month, we want to share some important history about the Lutheran Church and some of its influential black leaders. I’d like to first highlight the story of the Ethiopian eunuch, from the book of Acts. To paraphrase: 

Philip the Evangelist was told by an angel to go to the road from Jerusalem to Gaza, and there he encountered the Ethiopian eunuch. The eunuch had been to Jerusalem to worship and was returning home. Sitting in his chariot, he was reading the Book of Isaiah, and Philip asked the Ethiopian, if he understood what he was reading. The Ethiopian said he did not, and asked Philip to explain the text to him. Philip told him the Gospel of Jesus, and thus the Ethiopian asked to be baptized. They then went down into a water source and Philip baptized him.  After this, Philip was suddenly taken away by the Spirit of the Lord, and the eunuch "went on his way rejoicing" (verse 39).

The eunuch to whom Philip was sent by God to teach and baptize was a Black man and a sexual minority.  He was outcast by the church because of this. Theologian Jack Rogers writes that “the fact that the first Gentile convert to Christianity is from a sexual minority and a different race, ethnicity and nationality”  calls Christians to be radically inclusive and welcoming. 

 

 


Next, we'd like to share with you three important firsts in Lutheran history. I will be sharing the history of the first black Lutheran pastor in the United States, the Reverend Jehu Jones.

Born in Charleston, South Carolina, in 1786, he worked as a tailor.  In 1816, when black people were first allowed to attend services in the Lutheran Church, he and his family became members of the Lutheran Church of German Protestants. They were made to worship in separate designated areas of the sanctuary.

16 years later, Rev. Jones was ordained as a Lutheran pastor in 1832 and first preached to black residents of Philadelphia. At that time, there were no black Lutheran churches there, so Jones and his congregation set out to build one. Unfortunately, the Synod of Pennsylvania did not follow through with their financial promise of support, and Jones and his church were sued by creditors. The building was sold in 1839, though Rev. Jones continued to preach to his congregation for 12 more years.

In 1849, Jones requested help from the Synod of New York to establish a Black Lutheran congregation in New York City. His request was denied, and a committee submitted a report that, without cause, questioned the faithfulness and integrity of his entire ministry. Despite these unfounded attacks, “Jones should be remembered, above all, for his unflagging commitment to his missionary calling and his steadfast faith in the teachings of the Lutheran Church.” 


The first black female Lutheran pastor, Rev. Earlean Miller, was ordained in 1979, nearly 150 years after the first Black male Lutheran pastor. Rev. Miller was first “in all the [denominations] of Africa and the Americas.”   


Born in 1935 in Robbins, Illinois, Rev. Miller was raised in a Baptist home where she loved reading and helped organize a front porch book club for girls - a group that later helped establish a public library. She also supervised Sunday School at New Friendship Missionary Baptist Church in Robbins.


Before her ordination, Rev. Miller did secretarial work for various religious organizations, but was always drawn to the Lutheran church.  She received her Master's of Divinity degree from the Lutheran School of Theology at Chicago and was ordained at Bethlehem Lutheran Church in Gary, IN.


Rev. Miller's first call was to Prince of Peace in Greensboro, in the North Carolina Synod, where she served from 1979-1984.  Over the years she moved on to calls in Minneapolis, Chicago, and finally Columbus, Ohio, where she was pastor of Hope Lutheran Church from 1989 until her retirement in 2000.  Rev. Miller passed away in 2014 at the age of 78. 


I would like to share with you about the first ELCA church. Does anyone have a guess as to where this is located? You may find yourself surprised, as was I, to find out that it is Frederick Lutheran Church on St. Thomas Island in the US Virgin Islands! It is a Black Lutheran church, founded less than 150 years after Martin Luther wrote the 95 Theses.

The history of the Lutheran churches in the islands isn't easy.  They were mainly founded by Danish colonizers who took control of land formerly stewarded by Indigenous communities.  Slavery made the Danes rich, and the churches had so much power that when the governor was not present, the pastor acted in his place. The churches at that time could jail people for not attending church and the parsonage contained rooms on the top floor for jailing enslaved Africans who spoke out about slavery.

These Lutheran churches played a role not only in the oppression of Africans living there, but also in their liberation.  On July 3, 1848, as Africans prepared to rebel in force, the governor proclaimed emancipation from the church’s front steps.



We pray that these historical recounts we’ve offered you today can serve as a reminder that our siblings in Christ of every color, race, ethnicity, and nationality are welcome in the ELCA and especially at Trinity Lutheran Church in Newport News.

Thank you.





Sources:

https://www.swpasynod.org/stories/jehujones

(https://nclutheran.org/leaders/women-in-ministry/)

(https://www.pressreader.com/usa/chicago-sun-times/20141217/282102045018096)

(https://www.livinglutheran.org/2020/11/a-legacy-of-opportunity/)

(https://bishopmike.com/2022/02/21/the-rev-earlean-miller/)

Living Lutheran magazine, January/February 2023

April 23, 2023

 

LGBTQIA+ Terminology – 4/23/23 MM (TRICIA)

The words we use to talk about lesbian, gay, bi, and transgender people can have a powerful impact on our conversations with one another. Using the right words can help open people’s hearts and minds, while others can create distance or confusion. For example, the abbreviation “LGBTQIA+” is commonly used within the movement for equality, but it can be confusing and alienating to people who don’t understand what it means and feel daunted by its complexity.

We would like to help familiarize you with some of the common terms used in order to help you feel more educated and comfortable with their meanings and uses. To that end, we’ve provided you with resource materials in the church library that can help define and explain the component terms of “LGBTQIA+.” We also encourage you to visit reconcilingworks.org to take advantage of the many educational resources and references they have there.

What is more important than being able to define LGBTQIA+ terms is to recognize that they are adjectives, not nouns. They are a way that people can describe themselves and how they feel that they fit into society, but they are not all-encompassing or even defining characteristics. You might describe yourself as young or old, outgoing or shy, sporty or intellectual. People who choose LGBTQIA+ terms to describe themselves are our neighbors, coworkers, classmates, and friends. They walk their dog, mow the lawn, shop for groceries, and attend church, just like you. We all want and deserve the same opportunities to pursue health and happiness, be safe in our communities, serve our church, and take care of the ones we love. Getting to know one another and learning about the terms we choose to describe ourselves is part of being a loving community of God. As we are reminded in Romans 15:7, “Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.”



Thank you.

 References:

December 11, 2022

 

Intro

Good morning! The Reconciling in Christ “RIC” Core team is back with another RIC Ministry Moment!

First, we want to thank everyone who participated in the congregational survey. Your feedback was greatly appreciated and respected. Today we want to introduce ourselves to you again and answer some specific questions that you brought to us through your responses.

Trinity's core RIC team is currently made up of Sue, Wendy, Phil, Tricia, Sarah, Kathy, and Pastor T. Membership is always open and anyone is welcome to join at any time.

Two important questions some of you asked are, “What exactly is RIC?” and “Why are we doing this?”

In Mark 12:30-31, Jesus was asked which commandment is the most important. Jesus said, “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second [most important is] ‘Love your neighbor as yourself.’ There is no commandment greater than these.”



Why

Reconciling in Christ is an ELCA supported journey of education, discussion, and introspection meant to engage congregations in thinking more deeply about what it means to truly love one another just as God loves us. Participating in the RIC program is both a recognition and an acceptance of our differences and our similarities. Through this program, we strive to live up to the Christian standard of loving our neighbors, regardless of religious beliefs, race, ethnicity, age, physical or mental ability, socio-economic status, previous or current life experiences, sexuality, gender expression, or the extent of our faith. It is not a tool for recruitment, rather it is intended to bring us closer together as a community and family of God.

What

Our Core Team's role is to plan and lead a series of discussions, activities, and Bible study. We will move at the pace that best suits our congregation's needs. Together, we will learn how to nurture safety, acceptance, understanding, and love in our community. The purpose isn't to check some boxes so we can announce ourselves “officially inclusive!” The purpose is to BE inclusive.

Creating an official welcome statement is one way that we will show our progress. This is done to remove the uncertainty felt by many people who have been ostracized, mistreated, or condemned because of who they are. We want all of our siblings in Christ to see that, whether within or outside of Trinity Lutheran Church and School, we love, care about, and provide a safe space for everyone to learn about and worship God. We often have little control over the outside world, but we can change how we receive people at Trinity. We can change how we accept and welcome people—both new and current—as our neighbors, and in our church family.



We know some of you are energized and excited about this process. We know some of you are unsure why we feel a need to go through this process at all. We know some of you are resistant to the process. That's all okay. We want to talk about all the feelings and thoughts that surround these issues and relate them back to God's teachings. We look forward to being on this journey with each of you.

Welcome!

 

This is the blog for Trinity to share with our congregation the journey we are on together toward a New Normal of welcome for all and the loving kindness which Jesus asked us to show to our neighbors. Here your RIC Core Team will post copies of our Ministry Moments and Your Questions Answered, as well as any other information we might need or want to share with you. We are excited to be on this journey of exploring ways we can welcome all people to our church home.


Comments are moderated so yours will not show up immediately. Remember not to share identifying information. If your comment does so, one of the blog moderators will contact you to let you know, and the comment will not be published.

March 2023 Your Questions Answered

 

MAR 26TH - 10am, YQA session during service (KATHY)

    • No specific Questions or Comment submissions for this month

    • Remind the congregation how to submit Q&C

      • Online form link in the bulletin

      • Narthex box with paper forms

      • Sacristy Hall box with paper forms

      • Can also turn in paper forms in Offering plate

      • Email or hand your Q&C to any of our RIC core team members

    • Remind the congregation of the visualization exercise from Mar 12th and ask that people continue to submit their responses for our core team’s consideration and discussion (bowl up front again)

    • Request that people note on their paper if they would like to opt-out of their anonymous submission being shared or used outside of the core team discussions in the future.



Good morning Trinity family. We had no question or comment submissions this month, so we'd like to take this time to remind you how those can be submitted. If you prefer to do so online, there is a form link available, or you may email any of the RIC core team members directly. If you'd like to submit a paper form, there is a box in the Narthex and we are now also using the wall mounted box outside the Sacristy kitchen. You may also place them in the offering plate or hand them directly to an RIC team member. We love to hear from you.

Two weeks ago, we led a visualization exercise meant to help us think about a time when we, or someone we know, felt excluded. Thank you to everyone who shared your thoughts and experiences with us. They inspired such good and meaningful discussion that we would like to share some of that with you in the future. To do that, we are asking you to please continue submitting your experiences, and indicate, “Yes please share,” or “Please do not share” so we will know if we may use them outside of core team discussions. These will still be anonymous.

Thank you again for your continuing support of this committee and the work we do with you as Trinity strives to live into God's commandment to love and welcome everyone. Thank you.

Ministry Moment from September 18, 2022

What is RIC?


Reconciling in Christ is a program of the ELCA that supports congregations in their desire to become a more inclusive congregation.


We are Lutherans working with the recognition that racism, sexism, ageism, able-ism, heterosexism, homophobia, and all the other artificial distinctions that seek to raise one group into privilege and preference over another, conspire together to diminish our world and church.”


Reconciliation is a fundamental value; it is what the Apostle Paul says we are all called to do. Through our Reconciling in Christ Program, ministries, resources, events and alliances, ReconcilingWorks builds community for worship, education and support; fosters welcome and acceptance in all Lutheran settings; and advocates for the ecclesial changes necessary to ensure full participation in all sacraments, inclusive liturgical resources, and ministries of the Church, inviting all people into Gospel lives of authenticity, integrity, and wholeness.”


We were called by the council to participate in this program. It’s a journey and a process that takes time and we will go at whatever pace is best for our congregation. Our committee is participating in a formal curriculum that helps us guide our congregation through the journey.


Who are the committee members? NOTE: anyone interested can join at any time

Phil

Tricia

Sue

Kathy

Wendy

Pastor T


Later today, you will receive a survey via Constant Contact that asks for your thoughts and opinions regarding this process. Although Constant Contact only goes to certain email addresses, we ask that each person who considers Trinity their worship home fills out an individual survey. If you prefer a hard copy of the survey, you can pick one up in the church library or request one be sent to you by contacting the church office. We want to hear from any interested person in order to make this the most inclusive and comprehensive journey possible.


You can submit individual questions and comments at any time during the RIC journey to our email address, which our church members have access to elsewhere. You can also submit anonymously via the RIC Question/Comment Google Form or drop box in the library. The committee will periodically review and answer these during worship.




Who Is Trinity? - A list of art, imagery, and objects that represent our faith community

 Last spring we put out a survey asking the Trinity congregants to provide some examples hymns, scripture, and imagery that they felt repres...