Ten Reasons Why Lutherans Care for All Creation

 



As Trinity’s RIC 12 Months of Awareness and Action project for 2026 continues, April is Earth & Environmental Stewardship Awareness Month. The following comes from the Lutherans For Restoring Creation organization. (https://lutheransrestoringcreation.org/top-10-reasons-why-lutherans-care-for-all-creation)


Lutherans care for creation for many reasons, including:

1. Theology: We affirm God as creator of all. We have an incarnation theology that cherishes the continuing presence of God in, with, and under all reality. We see redemption as the restoration of creation, as “new creation.” We see the future straining toward the fulfillment of creation.

2. Cross and Resurrection: The gospel leads us to see God in solidarity with the human situation in all its pain and agony, especially the most vulnerable—humans and non-humans. A theology of the cross gives us solidarity with “creation groaning in travail” and stresses that God redeems all creation. Our affirmation of resurrection offers hope for new life in this world.

3. Worship and Sacraments: We affirm that the material is a vehicle of the divine and that Christ is present in such ordinary elements of life as grapes and grain—the basis for our delight in and reverence for creation. Our worship invites us into transforming encounters with God deep in the flesh and in the world. We are called to worship God with creation.

4. Ecclesiology: Our human vocation is “to serve and to preserve” Earth. We believe that the church exists for the sake of the world. We do not have an escapist theology. We are called to continual reformation in response to the needs and crises of this life. When Luther was asked what he would do if the world would end tomorrow, he apparently replied, “Plant a tree.”

5. Ethics: We have an ethic of faith-active-in-love for neighbor and for all creation. Liberated from a legalism that enslaves, we are freed to address new situations, such as the ecological state of the world. We do so not to dominate but as servants to our human and non-human neighbors. We do so not out of fear or guilt or arrogance but joyfully out of grace, love, and gratitude.

6. Social Ministry: With a heritage back to the Reformation, Lutherans have a history of social service to the poor, the elderly, the sick, the oppressed, the marginalized—through hospitals, homes for the elderly, social ministry agencies, Lutheran Immigration Service, and Lutheran World Relief. We extend that service to healing Earth community.

7. Advocacy: We ELCA Lutherans have relevant social statements: “Caring for Creation” and “Sustainable Livelihood for All.” We have a staff person in environmental/hunger advocacy in Washington and Lutheran Public Policy offices in many states.

8. Scholarship and Education: Many Lutheran scholars have written and spoken on ecology—in theology, ethics, biblical study, and social commentary. Colleges and seminaries of the ELCA have environmental ministry courses that prepare Lutherans for leadership in church and world. Many continuing education events for clergy and laity highlight creation care.

9. Caring for Creation across the church:Several synods with creation-care committees have declared themselves to be Care-For-Creation Synods. Many Lutheran congregations incorporate Earth-care commitment in their life and mission—worship, education, building and grounds, discipleship at home and work, and public ministry. Lutheran camps have brought environmental concerns to many people. The ELCA headquarters has a Green Team that works to model environmental action.

10. Organizations for Earthkeeping: Lutherans have led in the Green Congregation Program, the Green Seminary Initiative, the Web of Creation, promoting creation-care worship throughout the church year and the Season of Creation, and, of course, Lutherans Restoring Creation (https://lutheransrestoringcreation.org).

Lutherans are in a critical position to listen to the cry of the poor along with the cry of Earth and to take leadership in addressing these critical issues of our day. In whatever context you may be serving, we encourage you to participate in this endeavor.

Jesus gave her water and it wasn’t from the well!

John 4 - Jesus meets a Samaritan woman at the well and breaks down, ethnic, gender, and religious barriers by having a conversation with her.


Whoa, Jesus (He gave me water) gave me water (He gave me water)Jesus (He gave me water) gave me water (He gave me water)Jesus (He gave me water) gave me water (He gave me water)I wanna let His (He gave me water) praises swell (He gave me water)Jesus (He gave me water) gave me water (He gave me water)Jesus (He gave me water) gave me water (He gave me water)Jesus (He gave me water) gave me water (He gave me water)And it was not in the well
Well, there was a woman from SamariaCame to the well to get some waterThere she met a stranger who did a story tellThat woman dropped the pitcher she was drinkingWas made richer from the water He gave herAnd it was not in the well, whoa
Yes, He (He gave me water) gave her water (He gave me water)Jesus (He gave me water) gave her water (He gave me water)Jesus (He gave me water) gave her water (He gave me water)I wanna let His (He gave me water) praises swell (He gave me water)Jesus (He gave me water) gave her water (He gave me water)He gave (He gave me water) that woman water (He gave me water)Gave her livin', (He gave me water) lovin', lastin' water (He gave me water)And it was not in the well
Well, on that woman He had pityShe ran back to the cityCrying, glory, Hallelujah!And did His wonders tellShe left my Savior singingShe came back to Him bringingThe time she had her water, LordAnd it was not in the well, whoa
Yes, (He gave me water) gave her water (He gave me water)Jesus (He gave me water) gave her water (He gave me water)Jesus (He gave me water) gave her water (He gave me water)I wanna let His (He gave me water) praises swell (He gave me water)Jesus (He gave me water) gave that woman water (He gave me water)Gave her (He gave me water) that livin', lovin', lastin' water (He gave me water)Water (He gave me water, He gave me water)And it was not in the well
Well, Lord, that woman left him shoutin'There was no room for doubtin'That she had made her SaviorWho did His wonders tellEvery time she'd doubt HimShe'd start to think about HimThe man who gave her that water, LordAnd it was not in the well, whoa
Yes, (he gave me water) he gave her water (He gave me water)Jesus (He gave me water) gave her water (He gave me water)Jesus (He gave me water) gave her water (He gave me water)I wanna let His (He gave me water) praises swell (He gave me water)Hey, (He gave me water) we give that woman water (He gave me water)Gave her (He gave me water) that lovin', lastin' water (He gave me water)Water, (He gave me water) water, water, water, lovin' water (He gave me water)And it was not in the well

March - Women’s History and Contribution Awareness Month


This year, our Reconciling In Christ Core Team is highlighting a different justice focus each month. March is Women’s History and Contribution Awareness Month — a time to give thanks for the faith, courage, leadership, and service of women throughout the Church and in our own community.

The Virginia Synod of the Evangelical Lutheran Church in America celebrates a historic milestone: the election of Rev. Dr. Phyllis Milton as its first female bishop and first African American bishop. Her election represents more than a milestone. It reflects resilience, deep scholarship, pastoral wisdom, and a Spirit-led commitment to justice and inclusion.

Bishop Milton has faithfully served congregations across Virginia, including Holy Communion Lutheran Church in Portsmouth, First Lutheran Church in Norfolk, and Gloria Dei Lutheran Church and School in Hampton. She has also served as Synodical Minister for Christian Formation for the Virginia Synod.

Born in Levelland, Texas, Bishop Milton earned degrees from South Plains College and Morgan State University with highest honors, along with graduate degrees in business and Christian education. She holds a doctorate in Church Leadership Development and Organizational Systems and completed her Lutheran studies at Lutheran Theological Southern Seminary. In addition to parish ministry, she has worked as a Christian education consultant and adjunct faculty member.

As we give thanks for Bishop Milton’s leadership, we also honor the countless women, named and unnamed, whose faithfulness has shaped our Church. May we continue to uplift and affirm women in every expression of ministry, trusting the Spirit to lead us toward a more just, inclusive, and faithful future.

Anthony Carter’s Hard-Earned Hope

As we close out Black History and Culture Awareness month, we highlight yet another inspiring and modern figure. Anthony Carter is a writer, retired chief diversity officer at Johnson & Johnson, and former press secretary to New York City Mayor, David Dinkins. In his new memoir “This I Know,” Carter shares his principles for a life of faith and optimism, and why he believes diversity is the very design of God. 

Below is an excerpt from an interview he gave with his Alma mater, published in Fordham Magazine.



In New Memoir, Anthony Carter Shares Hard-Earned Hope

February 26, 2026; By Franco Giacomarra

You built a distinguished career on your expertise and passion for diversity in and beyond the workplace. As attitudes and practices continue to change, do you feel you retired just in time or too soon?

There’s never an end to cultural diversity. It includes the differences, the thoughts, the perspectives, the ideas, the values of different people. When that is all harmonized together, it just makes beautiful music.


It is disturbing that we’re defining the context now as something that’s disruptive and not allowing other folks to exist. Diversity in itself is pure. It encompasses every one of us, and when you look at multiculturalism in a room, or “that gorgeous mosaic” that David Dinkins used to talk about, and you start tapping into different perspectives, it brings such richness and harmony to whatever that outcome is supposed to be.

“Diversity isn’t a challenge to overcome—it’s the very design of God, and a strength that makes us more whole”
—Anthony P. Carter, from This I Know: Principles for a Life of Faith and Optimism

Anthony and Wendy Carter smiling during cocktail hour
Carter with his wife, Wendy, at the annual Fordham Founders Scholarship Dinner. Photo by Chris Taggart
Read the full article HERE.

Communion

 

Communion

by Rob Hardy



There’s no bread.

The bakers have gone into hiding. 

The seats at the table are empty.

The Twelve are marching with the thousands.

The streets are filled with a new song.

Only Judas sits at Target Plaza, counting his silver, while Pontius Pilate issues a carefully-worded statement.

Meanwhile the centurions have quotas to fill.

But out on the streets there’s a Communion.

Jesus takes the city in his hands and says,

“This is my body, broken for you.”


Rob Hardy

2nd February, 2026


Honoring Black Voices Through Music and Poetry

During our February discussion group, we explored how Black voices have shaped American culture throughout history. Much of our conversation centered on the profound influence Black artists have had on nearly every genre of American music — and how often those foundational contributions have been overlooked, minimized, or erased. We were struck by when many of these works were created and by how powerfully they still resonate today, reminding us that progress toward racial equity has been uneven and incomplete.

Together, we asked difficult questions: Why do societies so often fail to learn from the harms of the past, allowing injustice and division to persist? What is it about fear — of difference, of not belonging — that leads us to construct hierarchies instead of communities?

As Maya Angelou reminds us, “History, despite its wrenching pain, cannot be unlived, but if faced with courage, need not be lived again.”

Watch this short video from National Day of Racial Healing: Can we end racism? Two African Americans weigh in and share how they are healing.

  
 

(Click on the images above to see examples of their artistic gifts to us)

Ten Reasons Why Lutherans Care for All Creation

  As Trinity’s  RIC 12 Months of Awareness and Action project for 2026 continues, April is Earth & Environmental Stewardship Awareness ...